The earliest critical context of the pandemic, preceding the first real epidemiological wave of contagion in Bulgaria, was examined using a socio-affective perspective. A retrospective and agnostic analytical approach was adopted. Our goal was to identify traits and trends that explain public health support (PHS) of Bulgarians during the first two months of the declared state of emergency. We investigated a set of variables with a unified method within an international scientific network named the International Collaboration on Social & Moral Psychology of COVID-19 (ICSMP) in April and May 2020. A total of 733 Bulgarians participated in the study (67.3% females), with an average age of 31.8 years (SD = 11.66). Conspiracy Theories Beliefs were a significant predictor of lower PHS. Psychological Well-Being was significantly associated with Physical Contact and Anti-Corona Policy Support. Physical Contact was significantly predicted by fewer Conspiracy Theories Beliefs, higher Collective Narcissism, Open-mindedness, higher Trait Self-Control, Moral Identity, Risk Perception and Psychological Well-Being. Physical Hygiene compliance was predicted by fewer Conspiracy Theories Beliefs, Collective Narcissism, Morality-as-Cooperation, Moral Identity and Psychological Well-Being. The results revealed two polar trends of support and non-support of public health policies. The contribution of this study is in providing evidence for the affective polarization and phenomenology of (non)precarity during the outbreak of the pandemic.

中文翻譯：

冠狀病毒大流行開(kāi)始時(shí)保加利亞人公共衛(wèi)生支持心理預(yù)測(cè)因素的回顧性分析

在保加利亞第一次真正的流行病學(xué)傳染浪潮之前，對(duì)大流行最早的關(guān)鍵背景進(jìn)行了社會(huì)情感視角的研究。采用了回顧性和不可知論的分析方法。我們的目標(biāo)是確定可以解釋保加利亞人在宣布進(jìn)入緊急狀態(tài)的頭兩個(gè)月期間的公共衛(wèi)生支持 (PHS) 的特征和趨勢(shì)。我們于 2020 年 4 月和 2020 年 5 月在名為“COVID-19 社會(huì)與道德心理學(xué)國(guó)際合作組織”(ICSMP) 的國(guó)際科學(xué)網(wǎng)絡(luò)內(nèi)使用統(tǒng)一方法調(diào)查了一組變量。共有 733 名保加利亞人參與了這項(xiàng)研究（67.3% 的女性)，平均年齡 31.8 歲 (SD = 11.66)。陰謀論信念是較低 PHS 的重要預(yù)測(cè)指標(biāo)。心理健康與身體接觸和反電暈政策支持顯著相關(guān)。更少的陰謀論信仰、更高的集體自戀、思想開(kāi)放、更高的特質(zhì)自我控制、道德認(rèn)同、風(fēng)險(xiǎn)感知和心理健康顯著預(yù)測(cè)了身體接觸。更少的陰謀論信仰、集體自戀、合作道德、道德認(rèn)同和心理健康可以預(yù)測(cè)身體衛(wèi)生依從性。結(jié)果揭示了支持和不支持公共衛(wèi)生政策的兩種極端趨勢(shì)。這項(xiàng)研究的貢獻(xiàn)是為大流行爆發(fā)期間的（非）不穩(wěn)定的情感兩極分化和現(xiàn)象學(xué)提供證據(jù)。更少的陰謀論信仰、更高的集體自戀、思想開(kāi)放、更高的特質(zhì)自我控制、道德認(rèn)同、風(fēng)險(xiǎn)感知和心理健康顯著預(yù)測(cè)了身體接觸。更少的陰謀論信仰、集體自戀、合作道德、道德認(rèn)同和心理健康可以預(yù)測(cè)身體衛(wèi)生依從性。結(jié)果揭示了支持和不支持公共衛(wèi)生政策的兩種極端趨勢(shì)。這項(xiàng)研究的貢獻(xiàn)是為大流行爆發(fā)期間的（非）不穩(wěn)定的情感兩極分化和現(xiàn)象學(xué)提供證據(jù)。更少的陰謀論信仰、更高的集體自戀、思想開(kāi)放、更高的特質(zhì)自我控制、道德認(rèn)同、風(fēng)險(xiǎn)感知和心理健康顯著預(yù)測(cè)了身體接觸。更少的陰謀論信仰、集體自戀、合作道德、道德認(rèn)同和心理健康可以預(yù)測(cè)身體衛(wèi)生依從性。結(jié)果揭示了支持和不支持公共衛(wèi)生政策的兩種極端趨勢(shì)。這項(xiàng)研究的貢獻(xiàn)是為大流行爆發(fā)期間的（非）不穩(wěn)定的情感兩極分化和現(xiàn)象學(xué)提供證據(jù)。更少的陰謀論信仰、集體自戀、合作道德、道德認(rèn)同和心理健康可以預(yù)測(cè)身體衛(wèi)生依從性。結(jié)果揭示了支持和不支持公共衛(wèi)生政策的兩種極端趨勢(shì)。這項(xiàng)研究的貢獻(xiàn)是為大流行爆發(fā)期間的（非）不穩(wěn)定的情感兩極分化和現(xiàn)象學(xué)提供證據(jù)。更少的陰謀論信仰、集體自戀、合作道德、道德認(rèn)同和心理健康可以預(yù)測(cè)身體衛(wèi)生依從性。結(jié)果揭示了支持和不支持公共衛(wèi)生政策的兩種極端趨勢(shì)。這項(xiàng)研究的貢獻(xiàn)是為大流行爆發(fā)期間的（非）不穩(wěn)定的情感兩極分化和現(xiàn)象學(xué)提供證據(jù)。

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網(wǎng)址: Retrospective Analysis of the Psychological Predictors of Public Health Support in Bulgarians at the Beginning of the Coronavirus Pandemic,Brain Sciences http://m.u1s5d6.cn/newsview1219216.html